The word is sometimes rendered ordinance, Hebrews 9:1, Hebrews 9:10; an appointment of God having the force of law. Romans 16:1-5 New International Version (NIV) Personal Greetings. Romans 16:5 also greet the church that is in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia." 1. John Piper But as Rome was then the center of the civilized world, to and from which journeys were continually taken to the remotest parts, there is no great difficulty in supposing that so active a travelling missionary as Paul would, in course of time, make the acquaintance of a considerable number of the Christians then residing at Rome. There is one of this name, said to be one of the seventy 1:1 and 1 Tim. 6 Keener, Romans, v. 16:3. Κατʼ οἷκον, in the house) When any Christian was the possessor of a spacious mansion, he gave it as a place for meeting together. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. Lykewyse [greete] the Churche that is in their house. 1 I commend to you our sister Phoebe, a deacon # 16:1 Or servant # 16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. “firstfruits of Achaia,” in 1Corinthians 16:15, through the parallelism of which the text of our own passage became corrupted. Romans 16 – Greetings to the Christians in Rome A. Greetings to many different Christians. It is, however; impossible to infer the nationality from the name with any certainty, since it was common for the Jews to have a second name, which they adopted during their residence in heathen countries. When Paul called Phoebe “a minister of the congregation,” he apparently made reference to the Christian ministry, the spreading of the good news. This may mean either the church that was accustomed to assemble for worship at their hospitable mansion; or it may mean their own family with their guests, regarded as a "church." Romans 16 is the final passage in Paul's long letter to the Christians in Rome. and consisting entirely or chiefly of religious persons; for when Romans 16:5 Likewise greet the church that is in their house. 8 Stott, The Message of Romans, p. 394. The phrase church that is in their (or his) house occurs 1 Corinthians 16:19, of Aquila and Priscilla; Colossians 4:15, of Nymphas; Plm 1:2, of Philemon. In the summer of 386, a young man wept in the backyard of a friend. Neither is Romans entirely salvation oriented: chapters 12-15 deal with Christian conduct, not salvation. Compare John Mark (Acts 12:12); Justus (Acts 1:23); Niger (Acts 13:1); Crispus (Acts 18:8). Salute.—The same word in the Greek is translated indifferently by “salute” and “greet,” an unnecessary caprice. of Achaia unto Christ—The true reading here, as appears by the manuscripts, is, "the first-fruits of Asia unto Christ"—that is, Proconsular Asia (see Ac 16:6). Greet Epaenetus, my beloved, who is the first convert to Christ from Asia. they were in other places they had a church in their house as He knew his life of sin and rebellion against God left him empty and feeling dead; but he just couldn’t find the strength to make a final, real decision for Jesus Christ. (Comp. might be Judah, the same with Epaenetus, in Greek. On the other hand, H. Gamble (The Textual History of the Letter to the Romans [SD], 123-32) argues for the position of the doxology at 14:23, since to put the doxology at 16:25 would violate Paul’s normal pattern of a grace-benediction at the close of the letter. John Piper Nov 5, 2006 421 Shares Sermon. privately at their house, and pray and sing praises together, 2 n One person believes he may eat anything , while the weak person eats only vegetables . 3:6; Gal. The God of Peace Will Soon Crush Satan Under Your Feet. Watch Out for Those Who Lead You Away from the Truth. were some, as this good man, for whom he might have, on some 16:6 Greetings to my friend Epaenetus, the first of Asia’s gifts to Christ; greetings to Mary who worked so hard for you; 16:7 to those outstanding apostles Andronicus and Junias, my compatriots and fellow prisoners who became Christians before me; The sixteenth chapter of Romans was treated as a detachable unit at least as early as the second century, showing that some considered it to be a tagalong compared with the rest of Paul’s letter to the Romans. As he sat, he heard children playing a game and they called out to each other these words: “Take up and read! (Romans 16:5-6 NIV) Epaenetus was never forgotten, for he was the first one to believe the gospel when Paul came to the province of Asia, of which Ephesus was the capital. a. I commend to you Phoebe our sister: Paul certainly knew the value of what women could do in serving the church. We also know this from the verses which speak of Paul persecuting "the church" (1 Cor. Ephesus was the capital, and the seven “churches in Asia” to which St. John wrote in the Apocalypse—Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea—were the most central and important of its cities. 1 Greetings Romans 16:5-16 ABC 11/19/17 Fame has been defined as the condition of being known or talked about by many people, especially on account of notable achievements.1 It can be for something good or for something bad. 15 But not as the offence, so also is the free gift. A similar gathering may be implied in Romans 16:14, Romans 16:15. But as a general rule, among the rest of the world’s population, salvation begins when people repent of their sins and trust Christ. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ." We'll send you an email with steps on how to reset your password. Romans 16:5 Context. Romans 16:5 No matter how you look at it, the church in the home, the Twig, is the lifeline of the Word and it’s the truth of Christianity. Please enter your email address associated with your Salem All-Pass account, then click Continue. In allusion to this, Paul calls Epenetus the first-fruits of the great spiritual harvest which had been gathered in Achaia. The church in their house is also mentioned Co1 16:19. Which was either their own family, which might be somewhat large, the reason of this different reading seems to be, because the By way of disclaimer, I have not done an in-depth study of Romans or of this verse in particular. If he was a Jew, his Jewish name might be Judah, the same with Epaenetus, in Greek. Likewise greet the church that is in their house. At the end of his letter to the Romans, the apostle Paul greets a small number of friends, including Epaenetus, whom he calls his beloved and first-fruits of Achaia unto Christ (Romans 16:5).. And that's all we know about this … Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” Romans 16:5 Likewise greet the church that is in their house. 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Romans 14:5 One person regards one day above another, another * regards every day alike. The word declared in V4 also means defined, or demonstrated. Salute my well beloved Epaenetus; for though all the saints were beloved by the apostle, yet there were some, as this good man, for whom he might have, on some account or another, a particular affection; as our Lord, as man, had for his disciple John, though he loved all his disciples. The basic meaning is “that norm in the affairs of the world to which men and things should conform and by which they can be measured.” [1] Norman H. Snaith, The Distinctive Ideas of the Old Testament (London: Epworth Press, 1944), p. 73. The church that is in their house - Aquila and Priscilla are mentioned Act 18:26 as having received "Apollos" into their family, to instruct him more perfectly. account or another, a particular affection; as our Lord, as man, If he was a Jew, his Jewish name But this hinders not but that Epaenetus Apparently Phoebe was on her way to Rome (probably entrusted with this precious letter) and Paul sends an advance recommendatio… those parts: the allusion is to the firstfruits under the law, Take up and read!”b. One wonders at the number of them, considering that the writer had never been at Rome. TRANSLATION, MEANING, CONTEXT To get what Romans 16:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Here, we see a mention of the church which was in their house. (NASB: Lockman)Greek: os men (gar) krinei (3SPAI) hemeran par hemeran, os de krinei (3SPAI) pasan hemeran: hekastos en to idio noi plerophoreistho (3SPPM).. Amplified: One man esteems one day as better than another, while another … Scripture: Romans 16:5–16. Who is the first-fruits - One who first embraced Christianity under my preaching in Achaia. 3 NIV ©: Greet also the church that meets at their house. What does Romans 5:13 mean? 7 Ibid., v. 16:5. house of Stephanas are said to be the firstfruits of Achaia, ( See on Acts 2:9 This is adduced as an argument that this chapter was addressed to Ephesus. A Greek name, meaning praised. church, or an assembly of Christians. That’s not it. 1:13). 1 Corinthians 16:19 "The churches of Asia salute you. This name and those which follow are chiefly "Greek," but we know little of the persons mentioned, except what is here recorded. “Likewise greetthe church that is in their house. I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. gives ordinance for judgment, and Romans 2:26, ordinances for righteousness. Hitherto the believers at Rome had neither bishops nor ministers. The Vulgate Latin, instead of Achaia, reads "Asia": and so it is read in the Alexandrian copy, and others: the reason of this different reading seems to be, because the house of Stephanas are said to be the firstfruits of Achaia, 1 Corinthians 16:15. 15:9; Phil. An early convert of the Roman province of Asia. NET ©: Also greet the church in their house. ROMANS 'CP' denotes 'compare passage' 1:1-4 What does it mean that Jesus was declared to be the Son of God by His resurrection from the dead? 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. (c) For he was the first of Achaia that believed in Christ: and this type of speech is an allusion to the ceremonies of the law. Salute my well beloved Epaenetus, who is the firstfruits of Achaia unto Christ." 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for … Romans 16:5 also greet the church that is in their house. "Asia": and so it is read in the Alexandrian copy, and others: Salute my well beloved Epaenetus, who is the firstfruits of Achaia unto Christ." By “firstfruits of Asia” is meant one of the first converts won over to Christianity in Asia. Revelation 19:8; see on Romans 5:18. Romans 16:5. κατʼ οἷκον, in the house) When any Christian was the possessor of a spacious mansion, he gave it as a place for meeting together. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia. (b) The company of the faithful, for in so great a city as that was, there were different companies. 10:1). Romans 16:5 Context. Corinthians 16:19 ) ; or the saints at Rome, who used to meet aspasasthe Epaineton ton agapeton mou, os estin aparche tes Asias eis Christon.. BGT Romans 16:5 καὶ τὴν κατ᾽ οἶκον αὐτῶν ἐκκλησίαν. But this hinders not but that Epaenetus might be so too, for he might be one of the family of Stephanas, who was now removed to Rome. sanctified the rest. This led to the use of the catacombs, or of buildings erected over them for this purpose. Romans 16 !4 of !21 • Finally in vs.30-33 Paul explains his future missionary plans and the opportunity the Romans have to be involved in that work • This is a very traditional missionary fundraising approach, or at least it has become traditional In vs.14-16 Paul begins in defense of his mission, but starts a. Firstfruits of Achaia.—For “Achaia” we ought certainly to read “Asia”—i.e., the Roman province of Asia, a broad strip of territory including the whole western end of the peninsula of Asia Minor, from the Propontis in the north, to Lycia in the south. So Romans 1:32, where Rev. Epænetus, as the first believer in that region called Proconsular Asia, was dear to the apostle. 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Greet my dear friend Epaenetus, who was the first convert to Christ in the province of Asia. 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